{"id":1569,"date":"2007-02-02T17:33:40","date_gmt":"2007-02-02T13:33:40","guid":{"rendered":"http:\/\/www.dominicana-online.org\/?p=1569"},"modified":"2018-07-31T19:54:43","modified_gmt":"2018-07-31T19:54:43","slug":"teatro","status":"publish","type":"page","link":"https:\/\/www.dominicanaonline.org\/en\/cultura\/teatro\/","title":{"rendered":"Theater"},"content":{"rendered":"

<\/p>\n

Dominican Theater<\/h2>\n

The most\u00a0ancient\u00a0forms of\u00a0performing\u00a0arts\u00a0in the Dominican Republic\u00a0can be traced back\u00a0to the\u00a0Ta\u00ednos\u00a0whose\u00a0Are\u00edtos\u00a0have similarities\u00a0with\u00a0the\u00a0ancient\u00a0Greek\u00a0theater of dances and choral songs that\u00a0was\u00a0staged\u00a0in\u00a0honor\u00a0of\u00a0Dionysus, the god of nature and wine.\u00a0<\/span><\/p>\n

With\u00a0their dances and songs\u00a0\u2014\u00a0called\u00a0Are\u00edtos\u00a0\u2014\u00a0the\u00a0Ta\u00ednos\u00a0also honored\u00a0Yucah\u00fa,\u00a0an animist god,\u00a0the\u00a0giver of\u00a0the\u00a0cassava and the creator of the universe. Like the Greek\u00a0dithyramb, a\u00a0choir of 50 voices\u00a0led\u00a0by a\u00a0coryphaeus,\u00a0the\u00a0indigenous\u00a0peoples of the island of Hispaniola\u00a0created\u00a0large\u00a0choirs\u00a0under the\u00a0direction\u00a0of a\u00a0\u201ctequina,\u201d\u00a0who\u00a0introduced\u00a0the performance,\u00a0the same way\u00a0the\u00a0coryphaeus\u00a0did.\u00a0<\/span><\/p>\n

\"\"<\/a>From remote\u00a0locations, both cultures\u00a0exhibited\u00a0artistic expressions that have proven to be universal:\u00a0group\u00a0singing with music, poetry, pantomime and dance\u00a0performances. Both the\u00a0Ta\u00ednos\u00a0and the Greeks of the original\u00a0ancient\u00a0theater ended in states of motionless trances. Performances took place\u00a0in open circular spaces, which the Greeks\u00a0termed a\u00a0theatron<\/i>\u00a0and the\u00a0Ta\u00ednos\u00a0called\u00a0a\u00a0batey<\/i>, where the\u00a0public and actors\u00a0congregated.\u00a0<\/span><\/p>\n

However,\u00a0while the first expressive forms of\u00a0Greek\u00a0dramas\u00a0evolved into a structured theater of a less religious and more\u00a0ordinary\u00a0nature, the\u00a0Are\u00edtos\u00a0disappeared from\u00a0Hispaniola\u00a0in the\u00a016th<\/span>\u00a0century,\u00a0just\u00a0a few years after the Spanish conquest.<\/p>\n

\u00a0<\/span><\/p>\n

Theater during colonial times<\/b><\/h2>\n

Settlers used theater to\u00a0spread\u00a0the Christian faith among natives, although not\u00a0all\u00a0plays\u00a0seem\u00a0to have been\u00a0religious\u00a0representations. In Volume II of his\u00a0History of\u00a0<\/i>the\u00a0<\/i>Dominican Culture<\/i>, Mariano\u00a0Lebr\u00f3n\u00a0Savi\u00f1\u00f3n\u00a0notes\u00a0that\u00a0\u201cstarting in\u00a0colonial times,\u00a0theater was\u00a0viewed as\u00a0a\u00a0popular source of entertainment\u00a0among\u00a0the\u00a0residents\u00a0of the city of Santo Domingo\u201d where\u00a0plays\u00a0imported from Spain and\u00a0interludes\u00a0and comedies written by\u00a0locals,\u00a0were staged.\u00a0<\/span><\/p>\n

Cultural activities\u00a0in colonial times\u00a0are\u00a0fragmented and have been\u00a0reconstructed from\u00a0bits and pieces\u00a0due to\u00a0the lack of documented information. Nevertheless, there are indications\u00a0of the existence of theater,\u00a0as Pedro Henr\u00edquez\u00a0Ure\u00f1a\u00a0indicates in several essays that appear in his\u00a0Obra\u00a0Dominicana<\/i>,\u00a0which was published\u00a0by the Bibliophiles\u00a0Society\u00a0in 1988. Some of these indications\u00a0are:<\/p>\n